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“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell”

The Bible is the record of God revealing Himself through the person and work of Jesus Christ. Colossians says that Jesus is the “image of the invisible God” and “for in Christ all the fullness of the Deity lives in bodily form.” However, we must understand the gravity and consequence of speaking about God. The Ten Commandments memorably decree, “Thou shalt not take the name of the Lord thy God in vain” (Exodus 20:7).

A. W. Tozer further explains,

What comes into our minds when we think about God is the most important thing about us. The history of mankind will probably show that no people has ever risen above its religion, and man’s spiritual history will positively demonstrate that no religion has ever been greater than its idea of God. Worship is pure or base as the worshiper entertains high or low thoughts of God.

For this reason, the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. (Tozer 1978)

The great Spurgeon eloquently preached on the nature of God,

The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep, that our pride is drowned in its infinity. Other subjects we can compass and grapple with; in them we feel a kind of self-content, and go our way with the thought, “Behold I am wise.” But when we come to this master-science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought, that vain man would be wise, but he is like a wild ass’s colt; and with the solemn exclamation, “I am but of yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God. We shall be obliged to feel—“Great God, how infinite art thou, What worthless worms are we!” (Spurgeon 1855)

There is a temptation to put God “in our box” or to create a mental idol, so it is imperative to strive for biblical understanding, rationally, and spiritually.  We must strive for thoughts worthy of God’s magnitude and grandeur. We must cast down anything that competes for the place of God and His will. The Apostle Paul reminds, “casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (II Corinthians 10:5).

The Prophet Isaiah prepares hearts and minds to meditate on our Sovereign God.

“Have you not known? Have you not heard?
The Lord is the everlasting God,
   the Creator of the ends of the earth.
He does not faint or grow weary;
   his understanding is unsearchable.
He gives power to the faint,
   and to him who has no might he increases strength.
Even youths shall faint and be weary,
   and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
   they shall mount up with wings like eagles;
they shall run and not be weary;
   they shall walk and not faint.

Fear Not, for I Am with You”